Houellebecq
and Auguste Comte
In Marianne (16 January 2015), a leading
french intellectual Jacques Julliard has dedicated an article to the latest
book by Houellebecq (Submission). In Figures
of the collabo, an article that seemed to me 1) one of the most relevant of
the wave of criticism; (2) incomplete, because it leaves aside Houellebecq
knowledge of the work of Auguste Comte and his fascination, obvious by the
number of citations in his previous works.
Therefore
Submission would mainly be a murderous charge against the French intellectual, a gladly companion
of deadly ideologies, a "man which beautifully invokes Voltaire and Zola,
but is willing to prostitute himself before power, and even more when this
power takes dictatorial forms and uses systematic violence and terror ”.
Julliard quote Houellebecq justifying his hero (anti-hero?) submission to the
new french islamic power : "so many intellectuals during the 20th century
had supported Stalin, Mao or Pol Pot, and were not reproached anything”…
Agreed,
the desire or need for “submission” is particularly disturbing among
intellectuals, where it appears to be a
denial of their very function. But, in Houellebecq’s novel, all society is
concerned. The “moderate” islamist Ben Abbès is elected by a majority of French,
and they enjoy its government : restored civil peace, prosperity again, and
even happier family life, more jobs (but less women at work). Of course some
women, some Jews, not all of them, just a few, have to make some sacrifices,
nothing really serious , but finally, no omelette without eggs...
What happened?
"No society can exist without a kind of religion, without a "common
social doctrine", without which there are no other expedients, to maintain
harmony, than the sad alternative of force or corruption" (Auguste Comte).
This is what led the positivists to propose a Republican, non-theological, religion,
a religion without God. (for fascinating exposés of the Religion of Humanity in english, it can be referred to Frederic
Harrison texts - the leader of a small but dynamic english positivist
community). The purpose of the republican religion is to" rally, link, regulate":
rally men to the common social doctrine, reinforce social links, regulate
social and moral behaviors.
Something
must have gone wrong, as would say Houellebecq, there had to be some flaws in Auguste
Comte’s Religion of humanity. The Catholic order has been destroyed, but
not replaced ("you only destroy what you replace- also Auguste Comte). So,
in this vacuum, the most recent and still vigorous theological religion
triumphs, and this precisely by invigorating the social link; That’s how the Muslim Brotherhood of Houellebecq’s novel
comes to power ..., as well as, in real world, Muslim fundamentalist
movements.
Desire
and need for submission
Then, is the desire or need for submission always
negative? Many people complains about the lack of authority of teachers. Does
teaching not require some kind of submission? You can’t learn anything without first
accepting the authority of knowledge, competence, elders, great scientists,
artists, writers of the past - before eventually challenging them ? And, it’s not by chance that
in the new president Ben Abbès France, teachers are much better regarded and
treated ; this was part of the program and of the public desire.
"Submission
is the basis of development" (Auguste Comte, again; a missile sent, with a
kind of smile, to his main disciple Pierre Laffitte requesting clarification) -
except that Comte himself did little to bind to academic authorities and governments
and had to pay the price by marginalization ; so, a motto to take with caution, but not less real.
"Submission
is the basis of development”," Islam means submission”, so why not “Islam
is the basis of development” and let’s make a novel about this. A novel, not
really about Islam, not a political fiction (it is the weaker part of this
book)), not a reactionary pamphlet, nor
sexist, nor racist. Simply a novel about humanity, as all great novels.
And by
the way, when will Houellebecq’s last novel be published in England or United States
? Will editors be more courageous that
the intellectuals ( again ?) who refused to associate themselves with the fight
for freedom, after Charlie Hebdo murders ?
Eric Sartori,
author of Le socialisme d'Auguste Comte,
aimer, penser, agir au XXI ème siècle, L’Harmattan, 2013
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